About this blog...

I have read a lot of conflicting material on the subject of the Sabbath and the Lord's Day and because of this I have decided to start my own historical research. I am going back and reading as many historical references as I can find in their original context. This blog will be a summery of what I find.

The Basic Guidelines that I Will Be Following:
- I will not take any quotes out of context.
- I will try to categorize by place and date.
- I will try my best to only post clearly documented material. Where this is not possible, I will not post the material or else I will make it clear that the
material's authenticity is questionable.
- I will keep my personal assumptions to a minimum.

Points of Interest to Me:
- The early Christian church view of Saturday as the Sabbath and Sunday as the Lord's Day.
- The early Celtic church and Saturday Sabbath observance.
- The Roman Catholic Church's claim to have changed the Saturday Sabbath to Sunday.
- The Eastern Orthodox church and how it distinguished between "the Sabbath" (Saturday) and "the Lord's
day" (Sunday).
- The dynamics between modern Christians with different perspectives on this subject.

Saturday, February 11, 2012

Canon LI.

The nativities of Martyrs are not to be celebrated in Lent, but commemorations of the holy Martyrs are to be made on the Sabbaths and Lord’s days.

Notes.

Ancient Epitome of Canon LI.

Commemorations of Martyrs shall only be held on Lord’s days and Sabbaths.

By this canon all Saints-days are forbidden to be observed in Lent on the days on which they fall, but must be transferred to a Sabbath or else to the Sunday, when they can be kept with the festival service of the full liturgy and not with the penitential incompleteness of the Mass of the Presanctified. Compare canon xlix. of this Synod, and canon lij. of the Quinisext Council.

Balsamon.

The whole of Lent is a time of grief for our sins, and the memories of the Saints are not kept except on the Sabbaths.

Van Espen remarks how in old calendars there are but few Saints-days in those months in which Lent ordinarily falls, and that the multitude of days now kept by the Roman ordo are mostly of modern introduction.

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